On January 30, let us remind the motto behind the killing of the Mahatma. The revolver was demanding to reduce a conceptual argument. The debate continues ...
As they mean, our new rulers can be trusted to turn the 150th anniversary of Mahatma Gandhi into an event on a large scale; But it is important that this grand lips should not be taken by service.
Rather, it is vital for every Indian to remember that the greatest Indian of the 20th century was killed in a cold blood when he was on the way to praying for his customary evening, and that the killing of this saint was in the hands of a different madman But not part of the collective enterprise of the cold-hearted, cruel and evil men.
Above all, it is necessary to ask the question: What type of ideology behind the murder inspired the mastermind? Trying to find an answer to this question is our day of January 30, because the conceptual heirs of those who planned Gandhi's assassination managed to capture the heights of Indian politics.
Obviously, in view of the upheaval after the split in the immediate provocation for the assassination of Mahatma, his political reluctance was to hate the Muslims. There was a deep resentment among supporters of Hindu assertiveness by refusing to accept "the right to settle" with "Muslims" to "Hindus". And these supporters found that it is unacceptable that the Mahatma should call his moral authority so that he wants to stop the butchers to work in the independent India's capital.
On January 12, 194 and a day before when he started his last fast, he had seen a very sad Mahatma in the evening prayer circle to bring holism and peace:
"I see that the Muslims of Delhi were killed in front of my eyes. This is done when my Vallabhbhai is the Home Minister of the Indian Government and is responsible for maintaining law and order in the capital. Vallabhbhai has failed not only to protect the Muslims, but he dismisses any complaint made on this count lightly. I have no choice except to use my final weapon, unless the situation changes. "
This fasting and its moral rebuke were deeply stimulating to the Fringe of the Hindu nation. There was something about this "turbulent priest", sermon tolerance and prejudice. And, hence the 'hit' was ordered. A crime was committed in the name of the Hindu community, although the question asked by Rajendra Prasad has not been answered: "Can I ask how the killing of Gandhiji has saved Hindu religion or Hindu society?"
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With the passing of George Fernandes, the story of collective labor battle ends. Why not only bureaucrats, not experts, appointed for information commissions, SC AKS Center Abhishek Siddishan will be a tribute to Gandhi's 150th birth anniversary more than his majestic rejection of Hindu Raj and more than his one-on-one thinking of Hindu-Muslim synergy, it was in the form of a political instrument for the promotion of non-violence (non-violence) of the Mahatmas - invited as the righteous rage of the Mahasabhaas it was done. Rashtriya Swayamsevak Sangh. For Gandhi's opponents, violence was not only indispensable, but if the "Hindu society" had to redefine its glorious past, then it was necessary.
Narendra Modi gives tribute to Mahatma Gandhi in Sabarmati Ashram of Ahmedabad Credit: PTI / files
It was a time, remember, when in Europe the euphoria of violence in the form of fascism and its political mobilization was plagued. In the context of being a violent 20th Century, Gandhi's biggest service to India was to remove it from this fascist attraction of violence and forcibly. On the other hand, Hindu national thinkers, as argued, were motivated and motivated by the great success of Fascists in Germany and Italy.
In spite of more than six decades of constitutional arrangement in independent India, it is infiltrated with violence. Logic has been linked strongly. Nehruvian consensus has to be broken down precisely because its preferred method of political exchanges is logic and persuasion. Today we have a ruling coalition that is in the adventures of violence and has its therapeutic effect in society. New enemies are being invented and these are strictly dealt with violently and forcefully.
Today, major politics is being carried forward for violence in words and deeds. Actually a strange attraction with violence has spread to our collective work. On social media platforms, in the television studio and newspaper column, the use of threats and violence has been sought to be rationalized as the compulsory expression of social churning. Aggressive aggression, roughness, and murderous impulses of cow protection mobisms are understood as a very necessary expression of anger and hostility of a long-pressed "Hindu society".
An aggressive nationalism has been thrown out of controversial indignation and deprivation. Almost all sections of society have fallen for a qualitative nationalism, because violence has always been below the surface. It was Gandhi's eternal achievement that he invited Indians to experience the great and spiritual experiences of non-violence and succeeded in bringing back this association with violence.
And it is a Gandhian accent on non-violence that the Sangh Parivar digested most of the bile. Instead, violence is appreciated as a necessary and inevitable opponent for the traditional "Hindu cowardice". Long centuries of domination of "outsiders" have been placed below for our inadequate mastery for the means of violence.
NRI has probably become the most dangerous, if only this long distance partner in the infiltration with violence in India. With the security of its North American Perch, Native Indians only appreciate and appreciate the politics of India's resentment; In fact, they are rapidly removing their prejudices and concerns in the uncertain global order.
In this era of angry nationalism, NRI is also ready to place itself in an unexpected way as a partisan in the ongoing violent clashes in India in the name of this or that Hindu cause or sentiment. Seven ocean cross jugalbandi is being seen as the best expression of "new India". In this "new India", violence and aggression from the majority community are seen as a condition for new energy and new life force.
So in this year of Gandhi's 150th anniversary, we will stage wide festivals, spectacles and programs, but there will be no laxity in the war against the Mahatma and his message. After all, his murder can not be wasted.
As they mean, our new rulers can be trusted to turn the 150th anniversary of Mahatma Gandhi into an event on a large scale; But it is important that this grand lips should not be taken by service.
Rather, it is vital for every Indian to remember that the greatest Indian of the 20th century was killed in a cold blood when he was on the way to praying for his customary evening, and that the killing of this saint was in the hands of a different madman But not part of the collective enterprise of the cold-hearted, cruel and evil men.
Above all, it is necessary to ask the question: What type of ideology behind the murder inspired the mastermind? Trying to find an answer to this question is our day of January 30, because the conceptual heirs of those who planned Gandhi's assassination managed to capture the heights of Indian politics.
Obviously, in view of the upheaval after the split in the immediate provocation for the assassination of Mahatma, his political reluctance was to hate the Muslims. There was a deep resentment among supporters of Hindu assertiveness by refusing to accept "the right to settle" with "Muslims" to "Hindus". And these supporters found that it is unacceptable that the Mahatma should call his moral authority so that he wants to stop the butchers to work in the independent India's capital.
On January 12, 194 and a day before when he started his last fast, he had seen a very sad Mahatma in the evening prayer circle to bring holism and peace:
"I see that the Muslims of Delhi were killed in front of my eyes. This is done when my Vallabhbhai is the Home Minister of the Indian Government and is responsible for maintaining law and order in the capital. Vallabhbhai has failed not only to protect the Muslims, but he dismisses any complaint made on this count lightly. I have no choice except to use my final weapon, unless the situation changes. "
This fasting and its moral rebuke were deeply stimulating to the Fringe of the Hindu nation. There was something about this "turbulent priest", sermon tolerance and prejudice. And, hence the 'hit' was ordered. A crime was committed in the name of the Hindu community, although the question asked by Rajendra Prasad has not been answered: "Can I ask how the killing of Gandhiji has saved Hindu religion or Hindu society?"
More in Home
Philippines masjid falls on after two grenade attacks. British lawmakers instructed Theresa to change the braxtile deal; The EU says 'no'
With the passing of George Fernandes, the story of collective labor battle ends. Why not only bureaucrats, not experts, appointed for information commissions, SC AKS Center Abhishek Siddishan will be a tribute to Gandhi's 150th birth anniversary more than his majestic rejection of Hindu Raj and more than his one-on-one thinking of Hindu-Muslim synergy, it was in the form of a political instrument for the promotion of non-violence (non-violence) of the Mahatmas - invited as the righteous rage of the Mahasabhaas it was done. Rashtriya Swayamsevak Sangh. For Gandhi's opponents, violence was not only indispensable, but if the "Hindu society" had to redefine its glorious past, then it was necessary.
Narendra Modi gives tribute to Mahatma Gandhi in Sabarmati Ashram of Ahmedabad Credit: PTI / files
It was a time, remember, when in Europe the euphoria of violence in the form of fascism and its political mobilization was plagued. In the context of being a violent 20th Century, Gandhi's biggest service to India was to remove it from this fascist attraction of violence and forcibly. On the other hand, Hindu national thinkers, as argued, were motivated and motivated by the great success of Fascists in Germany and Italy.
In spite of more than six decades of constitutional arrangement in independent India, it is infiltrated with violence. Logic has been linked strongly. Nehruvian consensus has to be broken down precisely because its preferred method of political exchanges is logic and persuasion. Today we have a ruling coalition that is in the adventures of violence and has its therapeutic effect in society. New enemies are being invented and these are strictly dealt with violently and forcefully.
Today, major politics is being carried forward for violence in words and deeds. Actually a strange attraction with violence has spread to our collective work. On social media platforms, in the television studio and newspaper column, the use of threats and violence has been sought to be rationalized as the compulsory expression of social churning. Aggressive aggression, roughness, and murderous impulses of cow protection mobisms are understood as a very necessary expression of anger and hostility of a long-pressed "Hindu society".
An aggressive nationalism has been thrown out of controversial indignation and deprivation. Almost all sections of society have fallen for a qualitative nationalism, because violence has always been below the surface. It was Gandhi's eternal achievement that he invited Indians to experience the great and spiritual experiences of non-violence and succeeded in bringing back this association with violence.
And it is a Gandhian accent on non-violence that the Sangh Parivar digested most of the bile. Instead, violence is appreciated as a necessary and inevitable opponent for the traditional "Hindu cowardice". Long centuries of domination of "outsiders" have been placed below for our inadequate mastery for the means of violence.
NRI has probably become the most dangerous, if only this long distance partner in the infiltration with violence in India. With the security of its North American Perch, Native Indians only appreciate and appreciate the politics of India's resentment; In fact, they are rapidly removing their prejudices and concerns in the uncertain global order.
In this era of angry nationalism, NRI is also ready to place itself in an unexpected way as a partisan in the ongoing violent clashes in India in the name of this or that Hindu cause or sentiment. Seven ocean cross jugalbandi is being seen as the best expression of "new India". In this "new India", violence and aggression from the majority community are seen as a condition for new energy and new life force.
So in this year of Gandhi's 150th anniversary, we will stage wide festivals, spectacles and programs, but there will be no laxity in the war against the Mahatma and his message. After all, his murder can not be wasted.
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